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Exploring the Secret Science of Yantra, What is Yantra? How Yantra Work?

What is Yantra?
The Significance of Yantra in Tantra.

Yantra is another essential item in Tantric rite. One of the most celebrated and well known Yantra is very Sri Yantra. It symbolizes creation. Sometimes Yantra is also called Chakra, it is diagram or figure engraved, drawn or painted on metal, stone, paper or other materials. The difference m the application of Mandala and Yantra is that, while the former may be employed in the worship of any deity, the latter is appropriate or the worship of a particular deity or employed for a particular purpose.

The Kularnava derives Yantra from the root of yantr. At another place, it states that yantra is so called as it saves the worshipper from Yama or God of Death and goblins and other dangers. Again, it says that yantra is so called as it removes yantranas or pains arising from such faults as love and anger.

This Tantra states (vi. 85) that yantra is a development or product of mantra. The Kaulavalinirnaya holds that worship without a yantra is futile. Some works, e.g., Merutantra (XXXIII. 13) evolved a yantra-gayatri. It appears that yantra was designed to facilitate the concentration of the mind. Yantra is regarded as the body of the deity.

The following are some of the well-known Tantra which deal with yantras.

Prapancasara (Patalas 21. 34). Saradatilaka (vii. 53-56. XXIV). Kamakalavilasa (VV.22., 26.29.30.33). Nityasodasikarnava (I. 31-43). Nityotsava (p.p.6.64-65), Tantraraja-Tantra (11.44-51. viii. 30II. xxxiii). Abhirbudhnya (Chaps. 23-26), Mantramahodadhi (20th Taranga). Kaulajnana-nirnaya (X). Kaulavalinirnaya (iii. 105-135). Meru(Prakasa 33). Mantra-Maharnava (Uttarakhanda, Taranga 11).

Yantra drawn on cloth, leaf, stone, metal, etc., is a symbol or geometrical figure representing a deity. It is conceived as the body or abode of a deity. In some cases, it is taken to represent mental faculties or pure consciousness, and microcosm of the human body.

Some yantras are prescribed for malevolent purposes. For example, the Saradatilaka (vii. 58-59) prescribes an Agneya-yantra to be drawn on a garment gathered from a pile in a cemetery and buried near the house of his enemy for the latter's destruction. Two yantras for the destruction of the enemy are described (xxiv. 17-18, 19-21). The Piapahacasara (xxxiv. 33) provides a yantra for arousing passion in a woman, and making her run to the person concerned. Some other Tantras, dealing with yantra, are the Gandharva, (vii), Matrkabheda (xii. 6 If), Kularnava (vi. xvii), Saktisamgama. Tara, xiii. 203. LL2, Purascaryarnava. (vi). Tantrasara of Krsnananda. Saundaryalahan (xi)-

Besides the worship of yantras, there is provision (e.g. Tantrarajatantra, Patala 8. verses 30-32) for wearing them on the head, arms, neck, waist or wrist in the form of Amulets, Talismans and Charms.

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